RAYUWAR ANNABI

JINI Ko BAWALI/FITSARI;

 

A Bisa Hankali Da Al’adar Zamantakewa JINI Ko FITSARI/BAWALI Najasa Ne(Musamman a Duniyar Musulmai An Tabbatar Da Cewa; JINI Ko FITSARI/BAWALI Najasa Ne Kai Tsaye),

 

Kuma Ta Fuskar Malaman Lafiya(Likitoci) Guba Ne, Na Kowa Haka Yake,

 

To Amma Al’amarin Ba Haka Yake Ba, Akan Na MANZON ALLAH(S.A.W), JININSA Da BAWALINSA Ba Najasa Bane, Sam.

 

Saboda Me???

 

Saboda Suna Da Dangane/Alaƙa Ta Kai Tsaye Da MANZON ALLAH(S.A.W), Hasalima An Sha Su, An Samu Lafiya, An Warke Sumul,

 

Karatun Da Nake So Na Fitar Anan Shi Ne; Duk Abin Da Yake Da Dangane/Alaƙa Da MANZON ALLAH(S.A.W), To Yafi Ƙarfin Kushe Ko Muzantawa Komai Ƙanƙantarsa Kuwa, Don Haka Ne;

 

👉 IYAYEN MANZON ALLAH(S.A.W),

👉 IYALAN MANZON ALLAH(S.A.W),

👉 MATAN MANZON ALLAH(S.A.W),

👉 SAHABBAN MANZON ALLAH(S.A.W),

👉 KAYAN MANZON ALLAH(S.A.W),

👉 DABBOBIN MANZON ALLAH(S.A.W),

👉 GARIN MANZON ALLAH(S.A.W),

 

Da Sauransu,

 

Duk Sun Fi Ƙarfin a Taɓa Su, Ko a Muzanta Su Saboda Suna Da Nasaba Ta Kai Tsaye Da MANZON ALLAH(S.A.W).

 

Don Haka Masu Taɓa Mutumcin IYAYEN ANNABI(S.A.W) Sai Ku Shafawa Kanku Ruwa, Ku Kiyaye.

 

Kun Ji Dai FITSARI/BAWALI Ko JININ MANZON ALLAH(S.A.W) Ma Yafi Ƙarfin Muzantawa Balantana IYAYEN ANNABI (S.A.W).

 

Ga Abin Da QADHI IYAD(R.A) Ya Ce a Hakkin MANZON ALLAH(S.A.W);

 

“KO FITSARIN DABBAR DA ANNABI (S.A.W) YAKE HAWA, IDAN MUTUM YA CE FITSARINTA WARI YAKE, TO HUKUNCINSA KIIISAA NE!”

 

– (QADHI-IYAD MAI ASHIFAH SHI YA RUWAITO HAKAN).

 

ALLAH KA ƘARA TSARE MANA IMANIN MU DAGA RUƊANIN ZAMANI, YA ƘARA MANA ƘAUNAR SAYYIDUL-WUJUDI (S.A.W) AMEEEN

ALBARKAR GASHIN MA’AIKI (SAWW)

 

Tsira da Amincin Allah su Qara tabbata abisa mafi tsantsar Kyawun halittu baki-daya.

 

Kamar yadda muka fada achan baya, Manzon Allah (saww) Allah yayishi bisa mafi cikar kyawun zubin halitta.

 

Duk da cewa ya rayu har tsawon Shekaru 63 a duniya, amma Gashinsa baqi wuluk yake. Gaba daya furfurar da take kansa bata wuce guda 17 ba.

 

A lokacin Hajjinsa na Qarshe, Manzon Allah (saww) ya sanya wani Wanzami yayi masa aski, Sai ya tattara wannan gashin Sannan ya kira Wani daga cikin manyan Sahabbansa wanda ake kira “ABU-TAL’HA” ya bashi kaso daya ya rabawa Sahabbansa Maza, sannan ya ware wasu kaso biyu kuma ya ba wa Ummu-Sulaym yace mata ta raba ma ‘Yan uwanta Mata.

 

(aduba Sahihul-bukhary, juzu’i na 4 shafi na 33).

 

Imam Ibnu Hajar Al-askalany (ra) acikin sharhin da yayiwa Sahihul-bukhary, da yazo kan wannan hadisin sai yace Wannan rarraba gashin da Manzon Allah (saww) yasa akayi, shine babbar hujjar da take tabbatar mana da halarcin neman Albarkar gashin Manzon Allah (saww).

 

Imamu Ahmad ya ruwaito cewar Idan ana yiwa Manzon Allah (saww) aski, Sahabbansa sukan zo su kewayeshi. Basu barin koda kwaya daya na silin gashinsa ya fa’di akasa.

 

Da zarar ya zubo zasu chafkeshi da hannayensu.

 

(aduba Musnad juzu’i na 4, shafi na 324, da kuma Sahihu Muslim Juzu’i na 2 shafi na 256).

 

Anas bn Malik (ra) ya ruwaito cewar wata rana A mina (Wajen aikin Hajji) anyi wa Manzon Allah (saww) aski, sai ya raba gashin nasa kaso biyu.

 

Ya ba ma Abu-Tal’ha rabi, Sannan kuma ya raba daya kason atsakanin Sauran Sahabbansa.

 

Sayyiduna Khalid bn Walid (ra) ya nemi alfarma awajen Sayyiduna Abu-Tal’ha cewar acikin wannan gashin, ya bashi na WAJEN GOSHIN MANZON ALLAH (SAWW).

 

Da Abu Tal’ha din ya bashi, sai ya kasance yana ‘dora wannan gashin akan idanuwansa sannan yana sumbantarshi .

 

Daga nan sai Khalid din ya sanya wannan gashin acikin hularsa ta Yaki. Duk lokacin da zai tafi fagen fama, sai ya dauko wannan hula ya sanyata sannan ya rufe da Sulkensa. Saboda haka duk yadda ya tunkari abokan gaba sai yayi nasa akansu. ALBARKACIN GASHIN GOSHIN ANNABI (SAWW).

 

(Imamul-Wakidi ya ruwaitoshi acikin Maghazy, da Kuma Ibnu Hajar acikin Al-Isabah).

 

Ita kuwa Sayyidah Ummu Sulaym (ra) ajiyewa nata rabon tayi. Ta adanashi.. Ta nemo wata kwalbar Azurfa ta sanya wannan gashin Aciki.

 

Duk lokacin da wani mutum bashi da lafiya, ko zazzabi ko ciwon ciki ko maita, ko kambun baka, Sai akawo ruwa gidan Ummu Sulaym. Da zarar ta tsoma wannan gashin aciki, indai mutum yasha, nan da nan sai lafiya ta samu.

 

* Shi kuwa Thabitul-Bunany (Almajirin Anas bn Malik) ya ruwaito mana cewa:

 

“Alokacin da Sayyiduna Anas bn Malik yake kwance zai rasu, sai ya dauko wani silin Gashi ya nuna min, Sannan yace:

 

“WANNAN DAYA NE DAGA CIKIN SILIN GASHIN MANZON ALLAH (SAWW). IDAN NA RASU, KA SANYA MIN SHI AQARKASHIN HARSHE NA”

 

Saboda haka bayan ya rasu sai na sanya masa shi akarkashin harshensa aka binne shi dashi”.

 

(aduba Sunanus-Sihah na Imam Ibnus-Sakan)

 

Imamul-Bukhary da Imam Ahmad bn Hanbal da Imamul-Baihaqy duk sun ruwaito daga Babban Tabi’in nan mai suna IBNU SEERIN (rah) yana cewa:

 

“WALLAHI KWAYA DAYA DAGA SILIN GASHIN MANZON ALLAH (SAWW) SHI NAFI SON IN MALLAKA FIYE DA ZINARE DA AZURFA. KUMA SHINE YAFI ALKHAIRI FIYE DA DUNIYA DA DUKKAN ABINDA YAKE CIKINTA.”.

 

Shima Sayyiduna Abeedah (ra) yace “WALLAHI KWAYA DAYA DAGA GASHIN MANZON ALLAH (SAWW) SHI YAFI SOYUWA AGARENI FIYE DA DUNIYA DA DUKKAN ARZIKIN DA YAKE CIKINTA”

 

Shi kuwa SAYYIDUNA MU’AWIYAH (RA) an ruwaito cewar ya bar wasiyya cewar Idan ya rasu, asanya Gashi da kuma faratan Manzon Allah (saww) akan Goshinsa da idanuwansa da Makogoronsa kafin asanya shi acikin Makara akaishi kabarinsa.

 

To jama’a kunji yadda Sahabbai da Magabata na kwarai sukd neman albarka daga Gashin Kan Ma’aiki (saww) mai daraja. Don haka duk mai da’awar bin tafarkin Magabata in dai da gaske yake yi, to dole ya tashi tsaye ya nemi albarkar Ma’aiki (saww).

 

Kuma wannan ya tabbatar mana da cewa su Sahabbai awajensu Annabi Muhammadu (saw) ba mutum ne kamar irin kowa da kowa ba. Don haka suke gigicewa akan Silin gashinsa ma ka’dai.

GAME DA GIRMAN SAYYIDUNA RASULULLAH ﷺ

 

DAGA BAKIN MAULANA KHALIFA SHEIKH TIJJANI HARAZIMI HAUSAWA KANO.

 

 

ALLAH YAKARA MASA LAFIYA DA NISAN KWANA BIJAHI SAYYIDUNA RASULULLAH ﷺ. Amiiiin Yaa ALLAH

CETON ANNABIN RAHAMA ﷺ

 

Kuzo kuji yadda Ceton Ma’aiki yake, Kuma ku kalli yadda soyayyar Sahabbai take agareshi.. Ku kalli yadda hankalinsu ke tashi idan sun ga bacin ransa.. (A KARANTA DA NUTSUWA).

 

_Hadisi daga Jabir ‘dan Abdullahi Al-Ansariy (rta) yace :_

 

“Iyalan gidan Annabi Muhammadu ﷺ sun kasance suna da wata Baiwa wacce take hidimta musu, ana kiranta da suna Bareerah (radhiyallahu anha) .

 

Wani mutum ya hadu da ita (bata lullube kanta ba) sai yace mata “Ya ke Bareerah! Ki lullube gashinki domin kuwa Annabi Muhammadu ﷺ ma ba zai amfanar miki da komai awajen Allah ba”. (irin maganar da wasu sukan fa’da a yanzu da sunan wai karantar da ilimi).

 

Ita kuwa Bareerah sai taje ta gaya wa Manzon Allah ﷺ abinda wannan mutumin ya fa’da. Sai ga Annabi ﷺ ya fito yana jan kwarjallensa, fuskarsa tayi Ja!.

 

Mu kuwa Jama’ar Mutanen Madeenah mukan fahimci cewa Annabi (saww) yana cikin fushi idan muka ga yana jan kwarjallensa, kuma fuskarsa tayi ja.

 

Don haka sai muka dauko Makamai (Kayan Yaqi) sannan muka taho muka ce masa _”Ya Ma’aikin Allah, yi mana umurnin duk abinda kaso. Muna rantsuwa da Ubangijin nan da ya aikoka da gaskiya amatsayin Annabi, da zaka Umurcemu cewa mu kashe iyayenmu Mata da Maza da kuma ‘Ya’yanmu, Wallahi da sai mun zartar da duk abinda kace muyi musu”.

 

Annabi ﷺ bai ce komai ba, Har sai da ya hau kan Mimbari, Yayi ma Allah godiya da kuma Kirari agareshi sannan yace ma jama’a : *”SHIN NI WANENE?”.

 

Sai muka ce _”Kai Manzon Allah ne ﷺ”._

 

Sai yace “EH HAKA NE. AMMA DAI WANENE NI?”.

 

Sai muka ce _”Kai ne Muhammadu ﷺ ‘dan Abdullahi ‘dan Abdul Muttalibi ‘dan Hashim ‘dan Abdu Manaf”._

 

Sai yace “NINE SHUGABAN (DUKKAN) ‘YA’YAN ADAM, BABU ALFAHARI. KUMA NINE FARKON WANDA QASA ZATA TSAGE GARESHI (YAYIN FITA DAGA QABARI) ARANAR ALQIYAMAH, BAN FA’DA DON ALFAHARI BA”.

 

“KUMA (NINE SHIGABAN KOWA) ACIKIN INUWAR ALLAH MAI RAHAMA ARANAR ALKIYAMAH, RANAR DA BABU WATA INUWA SAI ITA, BAN FA’DA DON ALFAHARI BA”.

 

“MAI YASA WASU MUTANE SUKE CEWA WAI ZUMUNCINA BA ZAI YI AMFANI BA?!.

 

“BARI DAI (ZATA YI AMFANI) HAR SAI TA HADA DA MUTANEN JUBA’U DA HAKAM (WASU QABILU NE MASU YAWAN MUTANE AYANKIN QASAR YEMEN).”

 

“WALLAHI NI ZANYI CETO, INYI TA YIN CHETO HAR SAI WADANDA NA CECESU MA SUNYI CHETO, SUNYI CHETO. HAR SAI SHAITAN MA YA RIKA LEKOWA YANA KWADAYIN SAMUN CETON”.

 

_Aduba Musnadu Ahmad, juzu’i na 1 shafi na 281._

 

Gaskiyar Sayyiduna Hassanu bn Thabit (ra) da yake yabonsa acikin shahararriyar waqarsa, yace :

 

_*”Da hasken fuskarsa ake shayar da giza-gizai (na ruwa). Shi mai daukar nauyin marayu ne, kuma gatan Mata marassa gata ne.*_

 

_*”Matattu daga Iyalan gidan Hashimu zasu fake dashi, Hakika su awajensa suna cikin ni’ima da fifiko”.*_

 

Wannan fa shine Annabi Muhammadu ﷺ Chetonsa ba zai tsaya akan Quraishawa ka’dai ba. Har da sauran Qabeelun Larabawa, kai har ma dangin nesa-nesa, kamar mutanen Yemen.

 

Wadanda ya chechesu ma sai sunyi cheto, sunyi cheto.. Saboda tsantsar yawan wadanda zai cheta, har sai shaitan ma yayi tsammanin ko zai samu shiga!!!

 

ALLAHU AKBAR! ALLAHU AKBAR!! ALLAHU AKBAR!!!.

 

*Wannan sako ne daga Zauren Fiqhu Whatsapp (21-04-2017). 07064213990 08157968686.*

ITA CE; MAHAIFIYAR RAHMAR DUNIYA DA LAHIRA(S.A.W);

 

SAYYIDA AMINA(R.A) Ɗiyar Wahab Ɗan Abdi-Manafin, Mafificiyar Mace Ce a Cikin Ƙuraishawa, Domin Ta Banbanta Da Sauran Mata a Wajen Ƙwakwalwa Da Kuma Kyawawan Ɗabi’u.

 

Tana Daga Cikin Mazauna Makkah, Kuma An Ce: Yanayin Harshenta Yana Nuni Da Cewa Ita ‘Yar “Yathrib” Ce, Mahaifinta Wahab Ya Rasu Ya Barta, Inda Amminsa Wahaib Ya Ci Gaba Da Rainon Ta.

 

Abdul-Muɗallib Ya Nemawa SAYYIDUNA ABDULLAHI(R.A) Ɗansa Auren SAYYIDA AMINA(R.A), Kuma ALLAH(S.W.T) Ya Albarkaci Aurensu Da Haifar SAYYIDUNA MUHAMMADU(S.A.W), SAYYIDUNA ABDULLAHI(R.A) Yayi Tafiya Domin Kasuwanci Zuwa Birnin Gaza(Kasar Palasdinu),

 

SAYYIDA AMINA(R.A) Ta Haifi SAYYIDUNA RASULULLAHI(S.A.W) Lokacin Da Ya Iso Yathrib(Madina) a Hanyar Shi Ta Komawa Gida Makkah, Sai Rashin Lafiya Ta Kama SAYYIDUNA ABDULLAHI(R.A), Kuma Ya Rasu Anan.

 

SAYYIDA AMINA(R.A) Ta Kasance Tana Tafiya Duk Shekara Daga Makkah Zuwa Yathrib Domin Ziyartar Kabarin Mijinta SAYYIDUNA ABDULLAHI(R.A) Da Kuma Dangin Mahaifinsa Bani-Adiyyin Bin Annajjar Sannan Ta Koma Gida.

 

SAYYIDA AMINA(R.A) Ta Yi Rashin Lafiya Akan Hanyarta Ta Komawa Gida(Daga Madinah) Kuma ALLAH Yayi Mata Cikawa a Wani Guri Da Ake Ƙira ‘AL ABWA’ Tsakanin MAKKAH Da MADINAH.

 

Ta Bar Ɗanta SAYYIDUNA RASULULLAHI(S.A.W) Maraya Ba Uwa Ba Uba. Shekarun Shi Shida a Wannan Lokaci.

 

Ya ALLAH! Ka Yi Mana Luɗufi a Cikin Dukkanin Al’amuranmu Don Alfarmar SAYYIDA AMINA(R.A) Mai Girman Daraja, Kuma Mahaifiyar MasoyinKa SAYYIDUNA RASULULLAHI(S.A.W) Ameeeen